IMAGE 1: SAN BONIFACIO, LXVII POPE ....
PICTURE 2: PROF.DR.MERVY ENRIQUE GONZALEZ FUENMAYOR ...
"IDEALS ARE LIGHT IN THE DARKNESS OF THE WAY." MEGF. SATURDAY, MAY 07, 2011. SHORT NOTE
. Do you know who BONIFACIO IV. LXVII SANTO PAPA? BY ENRIQUE GONZALEZ
PROF.DR.MERVY FUENMAYOR.www.mervyster @ gmail.com
DRAFTED AND PUBLISHED IN THE RED: MARACAIBO SUNDAY MAY 08, 2011. LXVII
Pope Roman Martyrology: At Rome, at St. Peter's Basilica, St. Boniface IV, Pope, who won the Emperor Phocas the temple of the Pantheon, which became a church dedicated to Our Lady and to all the martyrs, and fostered much of monastic discipline (615). Etymologically
Son of John, a doctor, marso of the province and town of Valeria; succeeded Boniface III after a hiatus of about nine months, set on August 25, 608, died on 8 May 615; (Other sources indicate that was consecrated on September 15, 608 and died on 25 May 615).
At the time of Pope St. Gregory the Great was a deacon of the Roman Church and held the position of dispensator, that is, the first official in relation to the administration of estates. Bonifacio
obtained permission Emperor Phocas to convert the Pantheon into a Christian church, and May 13 of 609 the temple erected by Agrippa to Jupiter Ultor, Venus, Mars and was consecrated by the pope to the Virgin Mary and all martyrs. (Hence the title of Santa Maria Rotunda).
was the first example in Rome of transformation of a pagan temple into a Christian place of worship. It is said that twenty-eight wagons of sacred bones were removed from the Catacombs and placed in a porphyry basin beneath the high altar.
During the pontificate of Boniface, Mellitus, the first bishop of London, went to Rome to consult the pope on important issues relating to the newly established Church of England. "While in Rome attended a council then being held concerning certain questions of" life and monastic peace of the monks ", and his departure, took with him the decrees of the council together with letters of Lorenzo Pope, Archbishop of Canterbury, and all the clergy, to King Ethelbert, and all the English people "concerning what was to be observed by the Church of England." decrees of the council now extant are spurious.
Among 612 and 615, St. Columba, who was then living at Bobbio in Italy, was persuaded by Agilulf, king of the Lombards, to direct a letter to Boniface IV on the sentencing of the "Three Chapters" which is remarkable both for their expressions of exaggerated deference and its tone of excessive roughness.
It tells the Pope who is accused of heresy (to accept the Fifth Council, that is, Constantinople, 553), and urges you to call a council and to prove his orthodoxy. But the letter from the mighty Celtic, who did not grasp the importance of the theological problem involved in the "Three Chapters", seems to have disturbed the least his relationship with the Holy See, and it would be wrong to suppose that Columban regarded himself as an independent papal authority.
During the pontificate of Boniface there was much grief in Rome because of famine, pestilence, and floods. The Pope died in monastic retirement (he had turned his home into a monastery) and was buried in the portico of St. Peter. His remains were taken three times, in the tenth or eleventh century, at the end of the twelfth century under Boniface VIII, and the new St. Peter's October 21, 1603. (Boniface IV, Pope Saint LXVII, May 8 Author:. LIGHT IN THE DARKNESS OF THE WAY. "MEGF. SATURDAY, MAY 07, 2011.
To cite this article: if it were the case exemplified:
FUENMAYOR GONZÁLEZ, Enrique Mervy. The exercise of the inquisitorial principle: Offering to the ethics or justice? Maracaibo, Venezuela La Universidad del Zulia. 28-Jan-2009. Available at:
)
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